Recommended article: Selina Rifkin's "Cauldron to Kitchen: Pagan Kosher"

This is the first in a series where Rifkin explores the idea of "Pagan 'kosher'."  I've followed the beginnings of this exploration in other communications with Rifkin, and I'm looking forward to seeing how her ideas develop further of how we, as Pagans, can approach being in right relation with our food, with what we choose to eat, and with what food options are available to us given our life circumstances and where we live.  I have a feeling Friends might also find this an interesting and useful avenue of inquiry as well. 

Rifkin writes:

But why should it matter? Are not all acts of love and pleasure Her rituals? Certainly eating chocolate can approach the experience of ecxtasy. But what if that chocolate was harvested with child labor? And how good can we feel about an industry built on a foundation of slave labor? The sugar trade spawned the African Slave trade, and never mind what it does to our health. But this is just one example. The food we eat should not just feed our hunger, our desire. It should feed our bodies and minds. It can connect us with our ancestors and our descendants. It can connect us to our local environment. Every time we eat, it is a chance to affirm our ethical choices, and create alignment with our communities. Food is powerful.

Read more at Cauldron to Kitchen: Pagan Kosher
http://selinarifkin.wordpress.com/2011/08/26/pagan-kosher/

Happy Fall Equinox and Witches' Thanksgiving

Day and night are in balance; Fall Equinox is the door to the dark time of the year.

This is the second harvest festival. What are we storing away for the winter? What foods don’t store well, and so we eat them now?

Some trees are already beginning to shed their leaves. What do we shed with the coming of winter, so that we don’t waste energy bringing it through the cold, and so we have energy and room for new gifts?

In many traditions, the Goddess, or one of Her faces, begins a journey into the Underworld at Fall Equinox. What will we lose in our journeys? What will we find? What abundant gifts of Mother Earth, tangible and not-so-tangible, carry us through the coming dark and cold time of the year?

What gifts do fall and winter bring?

Some thoughts about Lammas

I like to try to post about different holidays on the Wheel of the Year and how they speak to me, how I am moved by them.  Some of them are "easy" for me; they're really obvious, instinctive; it's like I've always known them in my soul, as if they've spoken to me from birth.  Some of them have spoken to me from birth -- Beltane, Samhain, Winter Solstice / Yule.  Others are more subtle, and it has taken time, as I've grown into my relationship with the rhythm of the seasons, for me to grow into my relationship with them; but I still love them.  Other holidays or way-points on the Wheel of the Year just plain challenge me, perhaps as what's happening in nature at that time of year just plain challenges me. 

Lammas is interesting for me for a bunch of reasons.  It's my former Coven's, and now my Tradition's, anniversary.  It's the time when the days start getting darker, faster, but when there's also an end in sight to July's heat waves here in the Mid-Atlantic.  Wherever I've lived, I've loved discovering what's in season locally at Lammas.  (One week after Lammas 2008, I moved to Seattle and ate Rainier cherries for the first time.  Wow.) 

This year for Lammas, I thought I'd share some of what Roses, Too! Coven has written over the years in our newsletter and celebration invitations.

About Lammas: 

• The cross-quarter days (Lammas, Samhain, Brigid, Beltane) mark turning points in the year when the days get shorter or longer more quickly or more slowly. Since Litha, or Summer Solstice, the long days of summer have slowly been getting shorter. When Lammas comes at the beginning of August, the days start getting shorter more quickly. This may be a sad thing for those who love summer, but a relief for those waiting for the end of sticky heat!  

• Lammas is a time of harvesting, of evaluating what we have harvested and what we hope to harvest.  The days start growing shorter, faster, as we feel the turn of the year’s wheel towards Fall.  

• Summer Solstice was the longest day of the year -- the day with the most hours of daylight in a 24-hour period.  From Summer Solstice on, the days begin to get shorter, but at first the change is gradual.  At Lammas, the change comes more quickly and is more dramatic, and we can notice more easily how the balance of light and dark changes.  

• Lammas is the first of three harvest Sabbats we celebrate.  This time of year marks the beginning of the harvest, of storing against the winter.  Gardens are going crazy, and we rejoice in the abundance around us.  It's still easy to see the Goddess as life-giving Mother.  But the harvest is still uncertain.  Severe weather, storms or drought, can still destroy crops.  And when we successfully bring in the harvest, we also see the face of the Goddess as Reaper -- She Who Cuts the Grain.  In Harvest is the death that allows life to continue: seeds for next year's crops, food for the winter.  Some traditions celebrate Lammas/Lughnasadh as the wake of the Sun God Lugh, whose sacrifice at Summer Solstice is the death that allows the cycle of both animal and plant life to continue. 

Ritual: Cornbread!

In circle at Lammas, we break cornbread together, sharing the joys and sorrows of what we have reaped in the past year and our hopes for the harvests to come.  We ask ourselves, "What have I harvested so far this year?  What do I hope to harvest?"

Potluck theme: Local Food

Lammas is the “loaf-mass,” the ancient Celtic celebration of the harvest of grain. We live in a world full of global networks that ship produce to us from all over the world. In the USA we have access to a stunning diversity of fruits out of season.

This Lammas we encourage everyone to look for foods that are locally grown, to reconnect with the seasons of the places where we live. What is being harvested near here right now? What will you harvest?

(And don’t forget the protein!)

So, dear reader, my query to you is: 

What does Lammas mean to you?  

• What is happening in nature around you?  

• What have you harvested so far this year in your life, literally and metaphorically?  What do you hope to harvest yet?  

• What foods are local to where you live?  What grows near you?  If you live in the city, what are urban gardeners growing? 

New playlist: Passover 2009

Passover 2009: Songs from our Seder

12 songs, 36.5 minutes
Name Time Album Artist

• DoDi Li, 4:00, Elkins, Notorious

• Would You Harbor Me, 1:49, Camaradas, Three Altos - Amy Bernstein, Paula Pederson & Sarah Thompson

• If Not Now, 1:47, Roots And Wings, Linda Hirschhorn with Vocolot

• Harmony, 2:14, The Earth Will Turn Over, SheWho

• Not By Might, 2:55, Roots And Wings, Linda Hirschhorn with Vocolot

• Keep On Moving Forward, 4:24, Roots, Rock & Revolution, Emma's Revolution

• Lo Yisa Goy, 3:24, Fire Within, Libana

• Peace, Salaam, Shalom, 2:16, One X 1,000,000 = Change, Emma's Revolution

• Birkat Shalom/Blessing For Peace, 1:57, Full Glory/Songs Of Hope, Consolation, And Joy, Juliet Spitzer

• Esah Eiynai, 2:25, Full Glory/Songs Of Hope, Consolation, And Joy, Juliet Spitzer

• LongHairedRadicalSocialistJew, 3:32, Rocket Science, Hugh Blumenfeld

• Por la tu puerta, 5:56, Live Do Not Immerse!, Broadside Electric

Fall Equinox/Mabon

I hosted a small potluck for Fall Equinox Thanksgiving, for which I'd sent out the following invitation:

At Fall Equinox, day and night are equal in length; going forward, the nights will start to become longer than the days, until we reach the Longest Night at Winter Solstice. Harvest is a time of preparing for the coming winter and dark time of the year.

What foods are crossing our tables this time of year for which we find ourselves especially thankful? What foods do we eat and find ourselves thinking, "Wow, I'm glad to be alive in a world that has [this food]"? What foods will go forward with us into the winter, and which will not?

Whether it's home-grown tomatoes after a cool and slow summer, really good chocolate, or something completely different -- bring something to share which you're thankful exists so that you can eat it!

There was pasta with local veggies -- tomatoes, red bell peppers, garlic -- and fresh mozzarella. Home-made beet and vegetable soup-stew, again with lots of local ingredients. Home-made bread -- sourdough with rosemary from the garden. (Rosemary and lavender both grow nearly wild here.)

We hung out and talked far past when the potluck was supposed to have ended: friendship, community, good company are things for which I'm grateful, and in which I find joy.

One of this year's MacArthur Fellows

I am completely thrilled by urban farmer Will Allen's being awarded one of this year's MacArthur Genius Grants. Wow!

A day with Our Lady of the Earth and Sky

Our Lady of the Earth and Sky (OLOTEAS) is a non-denominational Pagan church here in the Seattle area that a Quaker Pagan friend of mine is a member of. She invited me to sing with the chorus for their open, public ritual in August, centered around the current state of the global food system.

So first, there was a rehearsal at my F/friend's house last Wednesday. I know and feel comfortable with her, and so it didn't occur to me that I'd be working with a whole bunch of strangers! Folks quickly put me at ease, and we worked hard and had fun.

The piece we were singing for ritual is "Barge of Heaven," which is recorded on Reclaiming's Second Chants: More Ritual Music. (If you click on the MP3, be warned that it's likely to get stuck in your head.) It's a song I've known for years, but never had the chance to perform, or sing in ritual. So this was a neat opportunity. The plan was for us to sing while the participants were doing a spiral dance. (That part, by the way, was way cool to watch.)

"Barge of Heaven" is also, if you really pay attention to the lyrics, a highly suggestive song. While we of course noticed this, it wasn't until one of our on-site rehearsals that we were communally attacked by fits of laughter. We managed to sing through them, which impressed me to no end. :)

Although we were very focused while singing during ritual, once ritual was over, we found ourselves again overcome by silliness, this time with a need to share. We formed a chorus line, singing while kicking in unison and other silliness, with an appreciative audience egging us on and becoming as breathless with laughter as we were.

It's good to be with folks who can laugh about religion and spirituality. And sex.

There were about 70 people in circle, which I understand is slightly smaller than many OLOTEAS events. Ritual was good, and satisfying. (Something which can be a real challenge with large-group, open/public ritual.)

I found myself really glad to be heading to Meeting for Worship the following morning: I needed quiet worship. In ritual, I often find that I want more extended grounding and centering time after raising energy than is customary in a lot of groups, or than other people in circle with me want or need. Another way in which my Quakerliness makes itself known. :)

So, I had a lovely visit with OLOTEAS folks, and plan to visit again. Folks were warm and welcoming, which helped some with that dreaded introvert feeling of being one new person among a ton of strangers who must all know each other (and really well, too). It was also a real gift to spend so much of my day outside in a lovely place.

New experience: Rainier cherries. Wow!

Yesterday, Beloved Wife and I went to the University District Farmer's Market, where I was introduced to Rainier cherries.

Now, we had excellent cherries in Michigan, so I was prepared to go back to "ordinary" cherries. But I liked the Rainier cherry sample I tasted, and so bought a pound of them.

I sat down this afternoon to eat a handful, and, wow.

Definitely not "ordinary" cherries. :)

Seasonal Solstice Salad

This is one of those recipes that is so time-of-year specific that it seems perfectly appropriate that it was our dinner on the summer solstice. Stasa and I went to the farmers' market this morning and found that the first new potatoes of the year were in. We also got a bunch of young beets there, and later at the food co-op I found that they still had local asparagus, although the asparagus season is just about over. I think I probably won't be able to cook new potatoes and asparagus together again until next summer solstice.

Solstice Salad

1 pint young beets (minus greens)
1 pint new potatoes
about 1 pound asparagus
four ounces feta, crumbled
olive oil
kosher salt
pepper

Grease a baking pan with olive oil and roast the beets and potatoes at 350 until done, shaking every ten minutes or so. Remove vegetables one at a time, as they finish cooking. Set aside to cool; once cool, cut into bite-sized pieces if not already small enough.

Wash asparagus, trim ends, and cut in 2 inch lengths. Heat olive oil in a large cast iron skillet until hot (the French say, "let the pan surprise the vegetables.") Add asparagus and about 1/2 tsp kosher salt, saute until cooked through but still firm-textured.

Put cooked vegetables in a bowl and add pepper to taste. Once mostly cooled, add crumbled feta.

The sweetness of the beets, the different sweetnesses of the new potatoes and the asparagus, and the salt of the feta somehow complement each other beautifully, even though this isn't a combination I would have thought of without seeing all the vegetables at the market.

We have been eating a lot of asparagus this spring, usually sauteed in olive oil as it is cooked here. I'm sad that the season is over! I have been in Germany twice in my life, both times during early spring. As a result, one of the few German words I know is Spargel. I mentioned this to a German friend, and she said, "Well, it's an important word!" I couldn't agree more.