from Christian Peacemaker Teams
ABORIGINAL JUSTICE: USA and Canada sign UN Declaration on Rights of Indigenous Peoples | Christian Peacemaker Teams
CPTnet 5 January 2011ABORIGINAL JUSTICE: USA and Canada sign UN Declaration on Rights of Indigenous Peoplesby Peter Haresnape
“We owe a very great debt of gratitude to those who remember the old ways to live and honor the earth. And yet, we have ignored them, oppressed them, and even stripped them of the land that is their life. The United Nations Declaration on the Rights of Indigenous Peoples is an important step toward protecting these vulnerable members of our human family, of giving them the dignity and the respect that they so richly deserve.”
- Archbishop Desmond Tutu
On 12 November 2010, Canada endorsed the United Nations Declaration on the Rights of Indigenous Peoples. The U.S. followed suit on 16 December. Both countries, along with Australia and New Zealand, initially voted against the Declaration when the UN General Assembly adopted it on 13 September 2007, but with these recent endorsements, the Declaration is now unanimously recognized by the international community.
The Declaration is the result of more than twenty years of discussions and negotiations, making it one of the most carefully designed instruments to support human rights on an international level. According to Amnesty International, “The Declaration does not create new or special rights. Instead, the Declaration provides urgently needed guidance in applying existing international human rights standards to the specific circumstances and needs of Indigenous Peoples.”
It remains to be seen how the Declaration will affect the attitudes and actions of the U.S. and Canada towards Indigenous Peoples. Prior to his announcement of support for the Declaration at the White House Tribal Nations Conference, President Obama gave many examples of recent endeavours to amend past wrongs and improve current conditions for Indigenous communities in the United States. He did not refer to specific articles of the Declaration that would connect to such endeavours, but he did say, “What matters far more than words […] are actions to match those words. And that’s what this conference is about.”
The Declaration sets out minimum standards expected of governments towards Indigenous Peoples. Canada has yet to move toward meeting these standards, but the Declaration provides a tool for Indigenous communities seeking justice in Canada. On Monday 13 December 2010, Barriere Lake First Nation delivered a copy to Prime Minister Stephen Harper as part of their campaign against Canadian interference in their traditional governance.
Implementation, not endorsement, will be the true test of the Declaration’s value. Canada and the U.S. must demonstrate respect for Indigenous knowledge and law, and understanding of their nations’ colonial history and present. “Only through continued use will its provisions become our reality,” writes aboriginal and human rights law expert Robert T. Coulter. We must start citing the Declaration at every opportunity as we call our governments to account for their actions across the world, and as we—both as individuals and as nations—build relationships with Indigenous peoples.
Text of the Declaration
Robert T. Coulter’s analysis of the new U.S. position
Showing posts with label humanitarian work. Show all posts
Showing posts with label humanitarian work. Show all posts
Wednesday, 5 January 2011
from CPT: ABORIGINAL JUSTICE: USA and Canada sign UN Declaration on Rights of Indigenous Peoples | Christian Peacemaker Teams
Wednesday, 4 August 2010
Announcing the CPT Boutique on EBay!
Too totally awesome. If you're looking to simplify your life, get rid of old stuff, etc, and aren't satisfied with your current local options... why not CPT?
Click here for more information...
(Click here for the boutique!)
U.S.-Canada: CPT Boutique accepting valuables from donors; all profits support work of CPT
You know that valuable old necklace handed down from your Aunt Agatha that you never wear and your children don’t want? Or that antique china you think is kind of hideous? Or your sister's stamp/coin collection? Or that designer outfit that doesn’t fit you?
Put it to work for peace! CPT now has a boutique in the Ebay store, Kathy’s Hideous Little Ego. CPT will accept any legal, valuable item that can mail easily...
Not only will you be simplifying your life, you will be supporting the peace and human rights work of CPT in Colombia, Iraq, Palestine and in North American aboriginal communities.
Click here for more information...
(Click here for the boutique!)
Labels:
cpt,
humanitarian work,
nature/earthcare,
simplicity,
stewardship
Saturday, 31 July 2010
Recent deaths
I feel particularly held by the circle of death and life right now.
Two recent deaths, Daniel Schorr and Mabel Lang, leave me feeling like two pillars of the universe have upped and left for some other universe. Their deaths are not remotely out of season -- both were 93 -- and yet, somehow, it's the very length of their presences in my life that makes their absence seem so strange.
Death in due time, I can deal with; I grieve, but that's okay. Early death is harder for me. When it comes at the end of a terminal illness, I feel relief for that end, and still feel a kind of helpless rage.
My F/friend Christine Oliger's death is no surprise, yet it is hitting me hard.
The unexpected death of Art Gish, a beloved activist often involved with CPT Hebron / al-Khalil, is also hitting me surprisingly hard.
Death is part of the cycle of life. For Witches, we honor it, but we also honor our grief; and right now, I am grieving.
I am grieving in the Light, and in the comforting Darkness. I have the support of beloved F/friends and family; I am blessed and lucky.
I've also just received word of the unexpected but welcome pregnancy of someone very dear to me.
The circle of death and life continues, inexorably.
--------------------
Two recent deaths, Daniel Schorr and Mabel Lang, leave me feeling like two pillars of the universe have upped and left for some other universe. Their deaths are not remotely out of season -- both were 93 -- and yet, somehow, it's the very length of their presences in my life that makes their absence seem so strange.
Death in due time, I can deal with; I grieve, but that's okay. Early death is harder for me. When it comes at the end of a terminal illness, I feel relief for that end, and still feel a kind of helpless rage.
My F/friend Christine Oliger's death is no surprise, yet it is hitting me hard.
The unexpected death of Art Gish, a beloved activist often involved with CPT Hebron / al-Khalil, is also hitting me surprisingly hard.
Death is part of the cycle of life. For Witches, we honor it, but we also honor our grief; and right now, I am grieving.
I am grieving in the Light, and in the comforting Darkness. I have the support of beloved F/friends and family; I am blessed and lucky.
I've also just received word of the unexpected but welcome pregnancy of someone very dear to me.
The circle of death and life continues, inexorably.
--------------------
Friday, 12 March 2010
The death of Christian Peacemaker Team’s founding director Gene Stoltzfus
FORT FRANCES, ONTARIO: Gene Stoltzfus 1940-2010 – PRESENTE! | Christian Peacemaker Teams
Read article...
Wednesday, 10 March, Christian Peacemaker Team’s founding director Gene Stoltzfus died of a heart attack in Fort Frances, Ontario while bicycling near his home on the first spring-like day of the year. He is survived by his wife Dorothy Friesen and many peacemakers who stand on the broad shoulders of his 70 years of creative action.
Gene was at the heart of those who planted and nurtured the vision for teams of peacemakers partnering with local communities in conflict zones to build justice and lasting peace which has grown into CPT. Gene played a key roles in CPT's founding gathering of Christian activists, theologians and other Church leaders at Techny Towers outside Chicago, IL in 1986....
Read article...
Thursday, 4 February 2010
Survey: Pagans and the Commonweal
Via Aline O'Brien (Macha NightMare):
Please click here (http://www.surveymonkey.com/s/FGXB29Z) to fill out the survey. It's short and sweet. Thanks!
This is an informal survey for an upcoming panel I'm moderating at PantheaCon featuring Holli Emore, Ivo Dominguez, Jr. and Sam Webster. The topic is how Pagans involve themselves in efforts to create a better world, or for those who don't, why.
Responses will be collected until February 11, 2010. Thanks to all who help by responding.
Please click here (http://www.surveymonkey.com/s/FGXB29Z) to fill out the survey. It's short and sweet. Thanks!
Labels:
Cherry Hill Seminary,
community,
humanitarian work,
ministry
Tuesday, 12 January 2010
Miep Gies, the Last of Those Who Hid Anne Frank, Dies at 100 - Obituary (Obit) - NYTimes.com
For Jewish families everywhere, the question, "If the killing started again, would I know a Gentile family to shelter us / our children?" is never an unreasonable one. I celebrate and honor the life of Miep Gies. - sm
Miep Gies, the Last of Those Who Hid Anne Frank, Dies at 100 - Obituary (Obit) - NYTimes.com
Miep Gies, the Last of Those Who Hid Anne Frank, Dies at 100 - Obituary (Obit) - NYTimes.com
“I am not a hero,” Mrs. Gies wrote in her memoir, “Anne Frank Remembered,” published in 1987. “I stand at the end of the long, long line of good Dutch people who did what I did and more — much more — during those dark and terrible times years ago, but always like yesterday in the heart of those of us who bear witness.”
Mrs. Gies sought no accolades for joining with her husband and three others in hiding Anne Frank, her father, mother and older sister and four other Dutch Jews for 25 months in Nazi-occupied Amsterdam. But she came to be viewed as a courageous figure when her role in sheltering Anne Frank was revealed with the publication of her memoir. She then traveled the world while in her 80s, speaking against intolerance.
Thursday, 19 November 2009
IRAQ: Former CPT hostage Harmeet Singh Sooden returns to Iraq | Christian Peacemaker Teams
Wow. Blessed be.
Much love to my Friends, friends, and CPT colleagues who have been affected by the kidnapping of the team and the death of one of their members.
IRAQ: Former CPT hostage Harmeet Singh Sooden returns to Iraq | Christian Peacemaker Teams:
Much love to my Friends, friends, and CPT colleagues who have been affected by the kidnapping of the team and the death of one of their members.
IRAQ: Former CPT hostage Harmeet Singh Sooden returns to Iraq | Christian Peacemaker Teams:
CPTnet
19 November 2009
IRAQ: Former CPT hostage Harmeet Singh Sooden returns to Iraq
Harmeet Singh Sooden has joined the Christian Peacemaker Team (CPT) delegation traveling through Iraqi Kurdistan 7-23 November 2009. This delegation marks the first time he has returned to Iraq since he was freed from captivity four years ago.
While participating in a 2005 CPT delegation he, along with fellow delegate Norman Kember and CPTers Jim Loney and Tom Fox were kidnapped in Baghdad by the Swords of Righteousness Brigade. Tom Fox was murdered on 9 March 2006. British forces freed Sooden, Kember and Loney two weeks later on 23 March 2006.
Labels:
Blog This,
cpt,
humanitarian work,
peace,
peace witness
Thursday, 12 November 2009
Veterans Day, Armistice Day
Thinking about my own attitudes towards and beliefs about war, the Peace Testimony, and how people have reacted to the support I've expressed today for Armed Forces service members... I thought I might re-post this piece about how I found an expression of the Peace Testimony through service to military families.
The Peace Testimony and Armed Forces Emergency Services
The Peace Testimony and Armed Forces Emergency Services
It’s 3:45 am when my pager wakes me. I speak to a man who is quite upset: his sister has just died – at the end of a long illness, but unexpectedly soon – and his sister’s son is on active duty in the military, stationed overseas. The caller needs to get a message to... (more)
Labels:
circle of death and life,
community,
equality,
faithfulness,
Goddess,
grace,
humanitarian work,
integrity,
ministry,
peace
Wednesday, 28 October 2009
PRAYERS FOR PEACEMAKERS, Weds. Oct. 28, 2009 | Christian Peacemaker Teams
I get CPT's Prayers for Peacemakers every Wednesday. Because of some conversations I'm having, I felt like sharing this one.
PRAYERS FOR PEACEMAKERS, Weds. Oct. 28, 2009 | Christian Peacemaker Teams:
PRAYERS FOR PEACEMAKERS, Weds. Oct. 28, 2009 | Christian Peacemaker Teams:
Pray for the Palestinian children who walk to school from Tuba to At-Tuwani in the South Hebron Hills. Earlier this week they were threatened by Israeli settlers when the Israeli government-mandated military escort failed to appear to accompany them.
Sunday, 27 September 2009
A call to moral accounting -- chicagotribune.com
Great article with an unusual perspective. h/t Lisa G!
A call to moral accounting -- chicagotribune.com:
A call to moral accounting -- chicagotribune.com:
But though the rituals are ancient, they're never far removed from modern life. Between our prayers, American Jews are sure also to discuss the current events that touch our community most deeply: the prospects for Israeli-Palestinian peace, President Barack Obama's recent meetings with the leaders of Israel and the Palestinian Authority, and the United Nations' recent Goldstone Report, in which both Israel and the Hamas government are accused of war crimes. To my great sorrow, however, many in the Jewish community have already rejected the latter out of hand.
Monday, 15 June 2009
Sacred duty or littering?
Imagine trying to prevent death by giving water to someone who's been trekking across the desert. Imagine facing up to a year in prison and a $10,000 fine for it.
CPTnetClick here for more information.
15 June 2009
BORDERLANDS: CPT reservist and other volunteers leaving water for migrants face littering charges.
by John Heid
"I was thirsty and you gave me drink.” (Mt 25:35)
Tucson, Arizona On 1 June 2009, CPT Reservist John Heid and two other companions placed three-dozen gallons of water on an active migrant trail in Buenos Aires National Wildlife Refuge (BANWR), southwest of Tucson, Arizona. The three were confronted by a Fish and Wildlife officer, escorted out of the area, and face possible prosecution for littering...
Also on 1 June, a volunteer from No More Deaths faced criminal misdemeanor charges of "knowingly littering" in U.S. District Court in Tucson. He had placed containers of water on an active migrant trail in BANWR last December. (See www.nomoredeaths.org.) On 3 June, a jury found the No More Deaths volunteer guilty of the misdemeanor "knowingly littering.” He faces one year in prison and a $10,000 fine. Sentencing will occur on 11 August 2009.
Friday, 12 June 2009
IRAQ URGENT ACTION: CPT to move into IDP Camp, asks constituents to contact governments, media | Christian Peacemaker Teams
IRAQ URGENT ACTION: CPT to move into IDP Camp, asks constituents to contact governments, media | Christian Peacemaker Teams
CPTnet
11 June 2009
IRAQ URGENT ACTION: CPT to move into IDP Camp, asks constituents to contact governments, media
The people of the Zharawa Internally Displaced People's (IDP) tent camp fear for their lives as temperatures begin to exceed 38 degrees Celsius/100 degrees Fahrenheit. The camp has no shade trees or structures and no electricity for refrigeration of food. One hundred thirty-seven families share forty-five tents. Many of the people are elderly and children, who are most susceptible to disease.
Christian Peacemaker Teams (CPT) will move into the IDPs tent camp on 14 June 2009. They will join voices with camp members to ask the local, national and international communities to help relocate the IDPs to a more livable and humane environment.
(read more here)
CPTnet
11 June 2009
IRAQ URGENT ACTION: CPT to move into IDP Camp, asks constituents to contact governments, media
The people of the Zharawa Internally Displaced People's (IDP) tent camp fear for their lives as temperatures begin to exceed 38 degrees Celsius/100 degrees Fahrenheit. The camp has no shade trees or structures and no electricity for refrigeration of food. One hundred thirty-seven families share forty-five tents. Many of the people are elderly and children, who are most susceptible to disease.
Christian Peacemaker Teams (CPT) will move into the IDPs tent camp on 14 June 2009. They will join voices with camp members to ask the local, national and international communities to help relocate the IDPs to a more livable and humane environment.
(read more here)
Labels:
community,
equality,
humanitarian work,
justice,
peace
Monday, 25 May 2009
The Peace Testimony and Armed Forces Emergency Services
This article appeared in the July, 2008 issue of Friends Journal. An earlier version appeared here. I am re-posting it, in part, in honor of Memorial Day. - sm
Disclaimer: The opinions and beliefs stated in this article are those of the author only. They do not reflect the opinions, beliefs, or positions of the American Red Cross. This article is not endorsed by the American Red Cross.
------------------------------
It’s 3:45 am when my pager wakes me. I speak to a man who is quite upset: his sister has just died – at the end of a long illness, but unexpectedly soon – and his sister’s son is on active duty in the military, stationed overseas. The caller needs to get a message to the nephew through the Red Cross so the young man can get leave for his mother’s funeral. I walk the caller through giving me all the information I need – his sister’s information, the hospice information, his nephew’s name, social security number, and military address – and promise him I’ll get back to him just as soon as I can. I call the hospice agency and page the hospice nurse, who confirms the date, time, and cause of death. I send the message through the Red Cross system and call the man back to tell him the message has been sent and that we requested that his nephew call him as soon as he receives it. I explain that because his nephew is in Iraq and the activity level there is very high right now, it may take longer for the message to go through and he may not hear from his nephew for several days.*
I’m driving home from work when my pager goes off. I pull over and talk to a woman whose son was just in a motor vehicle accident and is near death. She is very calm. She wants her daughter to come home so the family can all decide together about taking him off life support. I talk to the charge nurse in the ICU and gather all the information that command will need to decide whether or not to grant leave, including the medical team’s recommendation for the service member’s presence. I send the message, then let the family know that it’s on its way, and that I requested that a chaplain be present when the sister is notified.
I’m eating dinner when the pager beeps. I speak to a woman who’s in active labor at a local hospital and is about to give birth. She gives me her husband’s information between contractions and then passes the phone to her father-in-law when she can no longer speak. I apologetically explain I can’t send the message until the baby’s born. Her father-in-law chuckles. “Don’t worry, they’re wheeling her into delivery now!” By the time I talk to someone on staff for the verification, the baby’s been born and I can send the notification. The delighted new grandpa answers the cell phone when I call back to say the message has been sent.
------------------------------
*To protect confidentiality, none of this information comes from actual cases. These situations are compiled from typical kinds of cases.
------------------------------
I volunteer with the American Red Cross, an organization which provides humanitarian relief and assistance under a variety of circumstances. I’m active in two areas: Disaster Relief, and Armed Forces Emergency Services (AFES). As an AFES volunteer, I mostly work with military families to get emergency messages to active-duty service members: an illness or accident, death, other emergency situation, birth.
As a Friend, I first got involved with the Red Cross through Disaster Services just after September 11, 2001. Like so many of us, I had a deep need to do something – something to help, and something that expressed the Peace Testimony. What I did was answer phones, all day, every day. It wasn’t glamorous, but it was needed, and it freed up experienced, trained volunteers to go out in the field.
After Hurricane Katrina, I again found myself raging at the news, and again felt that need to do something. So I thought I’d go answer phones again. But because I have experience as a pastoral counselor and case manager and the need was so great, the local Chapter asked me to go to the Gulf Coast instead.
Five weeks after the disaster, at just one service center, in just one town, my fellow volunteers and I saw and spoke with thousands of people every day. None of us could “fix” anything for them. True, we could help them apply for financial assistance. True, we could try to connect them with services. But we couldn’t repair their lives.
Mostly, what we could do was just be there with them.
It turned out our simple presence meant much more than financial assistance to many people. “You came from where? To be here with us?”
“But you’re not getting paid?!”
“What about your family?”
“Thank you for coming down here.”
“I haven’t told anybody what happened, and it’s been more than a month.”
“We thought nobody cared about us.”
I already knew what a difference it made for me to have someone simply be with me when I was going through hard times. In Mississippi, I learned yet again that bearing witness is sacred work.
When I returned from my deployment, I stayed involved with my local Red Cross Chapter, mostly responding to local disasters. I learned it also makes a big difference to people when they know they’re not alone just after a house fire, tornado, or flood. One elderly resident of an apartment house which had been completely evacuated in the middle of the night said, “Because you all were there, we weren’t afraid.”
But then my supervisor asked me to get involved with Armed Forces Emergency Services. Our department was short-staffed, and she said I had a good background for the work. I was a little dubious about this. As a Friend, as someone who doesn’t support this war, how would I feel talking to military families in crisis? And could I do so without offering them short shrift? (Integrity. Peace.) But as a volunteer, I was there to do whatever needed to be done, so I said I’d try.
I kept thinking of a F/friend whose brother is a Marine. I kept thinking of my own surrogate brother, who’s a Marine, too.
Over time, doing AFES casework became as much an expression of the Peace Testimony for me as Disaster Relief work. I don't know that I have good words to explain how being part of providing this service, providing this ministry of presence, is, for me, a way of walking the Peace Testimony in the world; but I will try.
Let me start with the seven Fundamental Principles of the International Red Cross/Red Crescent Movement: Humanity. Impartiality. Neutrality. Independence. Voluntary Service. Unity. Universality.
I know. They sound like a bunch of very dry words. And yet each one of those Principles is quite real. Each one provides concrete guidance to Red Crossers. Each one helps me put my Quaker beliefs and convictions into action as part of a larger, completely secular, organization, side-by-side with non-Friends. Each one lets me work closely with other people who have very strong convictions, and who in ordinary life might not think we have anything at all in common.
The Fundamental Principles help us do sacred work together.
I find one key, one link, to the Peace Testimony in the Fundamental Principles. Take, for example, Humanity. With each AFES case I work, I have several opportunities to recognize and honor the humanity in another human being; to recognize and honor That-Which-Is-Sacred in each person I speak with – the spouse or parent or sibling or cousin or friend who's initiating the case; the medical administrator, nurse, doctor, police officer, funeral director, or hospice nurse with whom I verify the case; the AFES Center worker who takes the case or gives one to me.
These are opportunities to bear witness.
I find additional keys in Red Cross history. The first-ever Nobel Peace Prize, awarded in 1901, was shared by Frédéric Passy, who founded the first French peace society, and Henri Dunant, who founded the International Red Cross and initiated the Geneva Convention. The International and the American Red Cross organizations were founded in the midst of two of the bloodiest wars Europe and America had known – the Battle of Solferino in the Second War of Italian Independence, and the American Civil War – springing from a desire to help the wounded on the battlefield, without consideration for which side of a conflict any of those wounded were part.
Humanity. Neutrality. Impartiality. Independence.
Several months ago, a local Friend asked me, “Don’t you feel conflicted when you do AFES casework? Because you’re making soldiers’ lives easier?”
That thought hadn't occurred to me. So, I thought about it.
And I realized, I haven't talked to one family or one soldier whose life is anything approaching “easy” right now.
The service I offer as an AFES caseworker is one where I work with people in a time of great stress, and touch them as embodiments of That-Which-Is-Sacred. As real people. Many of the families and professionals I speak with in the course of a case are struggling to make a difference in the world. Many of the them are struggling simply to get through each day.
For the families, having a loved one in the service right now is not easy. There's not one family I've worked with that hasn't been under enormous stress because they have someone in the service right now. When someone they love is ill or dying or giving birth or being born, it doesn't matter whether or not they support this war, or any war, or their relative’s military service: they are the same people as you and me.
I guess that's the real key, what it really comes down to. Working with military families has helped me see that women and men in uniform, and the families of those women and men in uniform, are not part of a monolith or even a monoculture. Working AFES cases has helped me recognize military members and families as people who are a lot like me.
And they are people who are suffering because of this war. Some of them believe in it, some of them don't. It actually doesn't matter: they are all suffering for it, in ways those of us back home who don't have a direct connection can't understand.
Humanity.
The Peace Testimony.
Each of us is sacred.
Disclaimer: The opinions and beliefs stated in this article are those of the author only. They do not reflect the opinions, beliefs, or positions of the American Red Cross. This article is not endorsed by the American Red Cross.
------------------------------
It’s 3:45 am when my pager wakes me. I speak to a man who is quite upset: his sister has just died – at the end of a long illness, but unexpectedly soon – and his sister’s son is on active duty in the military, stationed overseas. The caller needs to get a message to the nephew through the Red Cross so the young man can get leave for his mother’s funeral. I walk the caller through giving me all the information I need – his sister’s information, the hospice information, his nephew’s name, social security number, and military address – and promise him I’ll get back to him just as soon as I can. I call the hospice agency and page the hospice nurse, who confirms the date, time, and cause of death. I send the message through the Red Cross system and call the man back to tell him the message has been sent and that we requested that his nephew call him as soon as he receives it. I explain that because his nephew is in Iraq and the activity level there is very high right now, it may take longer for the message to go through and he may not hear from his nephew for several days.*
I’m driving home from work when my pager goes off. I pull over and talk to a woman whose son was just in a motor vehicle accident and is near death. She is very calm. She wants her daughter to come home so the family can all decide together about taking him off life support. I talk to the charge nurse in the ICU and gather all the information that command will need to decide whether or not to grant leave, including the medical team’s recommendation for the service member’s presence. I send the message, then let the family know that it’s on its way, and that I requested that a chaplain be present when the sister is notified.
I’m eating dinner when the pager beeps. I speak to a woman who’s in active labor at a local hospital and is about to give birth. She gives me her husband’s information between contractions and then passes the phone to her father-in-law when she can no longer speak. I apologetically explain I can’t send the message until the baby’s born. Her father-in-law chuckles. “Don’t worry, they’re wheeling her into delivery now!” By the time I talk to someone on staff for the verification, the baby’s been born and I can send the notification. The delighted new grandpa answers the cell phone when I call back to say the message has been sent.
------------------------------
*To protect confidentiality, none of this information comes from actual cases. These situations are compiled from typical kinds of cases.
------------------------------
I volunteer with the American Red Cross, an organization which provides humanitarian relief and assistance under a variety of circumstances. I’m active in two areas: Disaster Relief, and Armed Forces Emergency Services (AFES). As an AFES volunteer, I mostly work with military families to get emergency messages to active-duty service members: an illness or accident, death, other emergency situation, birth.
As a Friend, I first got involved with the Red Cross through Disaster Services just after September 11, 2001. Like so many of us, I had a deep need to do something – something to help, and something that expressed the Peace Testimony. What I did was answer phones, all day, every day. It wasn’t glamorous, but it was needed, and it freed up experienced, trained volunteers to go out in the field.
After Hurricane Katrina, I again found myself raging at the news, and again felt that need to do something. So I thought I’d go answer phones again. But because I have experience as a pastoral counselor and case manager and the need was so great, the local Chapter asked me to go to the Gulf Coast instead.
Five weeks after the disaster, at just one service center, in just one town, my fellow volunteers and I saw and spoke with thousands of people every day. None of us could “fix” anything for them. True, we could help them apply for financial assistance. True, we could try to connect them with services. But we couldn’t repair their lives.
Mostly, what we could do was just be there with them.
It turned out our simple presence meant much more than financial assistance to many people. “You came from where? To be here with us?”
“But you’re not getting paid?!”
“What about your family?”
“Thank you for coming down here.”
“I haven’t told anybody what happened, and it’s been more than a month.”
“We thought nobody cared about us.”
I already knew what a difference it made for me to have someone simply be with me when I was going through hard times. In Mississippi, I learned yet again that bearing witness is sacred work.
When I returned from my deployment, I stayed involved with my local Red Cross Chapter, mostly responding to local disasters. I learned it also makes a big difference to people when they know they’re not alone just after a house fire, tornado, or flood. One elderly resident of an apartment house which had been completely evacuated in the middle of the night said, “Because you all were there, we weren’t afraid.”
But then my supervisor asked me to get involved with Armed Forces Emergency Services. Our department was short-staffed, and she said I had a good background for the work. I was a little dubious about this. As a Friend, as someone who doesn’t support this war, how would I feel talking to military families in crisis? And could I do so without offering them short shrift? (Integrity. Peace.) But as a volunteer, I was there to do whatever needed to be done, so I said I’d try.
I kept thinking of a F/friend whose brother is a Marine. I kept thinking of my own surrogate brother, who’s a Marine, too.
Over time, doing AFES casework became as much an expression of the Peace Testimony for me as Disaster Relief work. I don't know that I have good words to explain how being part of providing this service, providing this ministry of presence, is, for me, a way of walking the Peace Testimony in the world; but I will try.
Let me start with the seven Fundamental Principles of the International Red Cross/Red Crescent Movement: Humanity. Impartiality. Neutrality. Independence. Voluntary Service. Unity. Universality.
I know. They sound like a bunch of very dry words. And yet each one of those Principles is quite real. Each one provides concrete guidance to Red Crossers. Each one helps me put my Quaker beliefs and convictions into action as part of a larger, completely secular, organization, side-by-side with non-Friends. Each one lets me work closely with other people who have very strong convictions, and who in ordinary life might not think we have anything at all in common.
The Fundamental Principles help us do sacred work together.
I find one key, one link, to the Peace Testimony in the Fundamental Principles. Take, for example, Humanity. With each AFES case I work, I have several opportunities to recognize and honor the humanity in another human being; to recognize and honor That-Which-Is-Sacred in each person I speak with – the spouse or parent or sibling or cousin or friend who's initiating the case; the medical administrator, nurse, doctor, police officer, funeral director, or hospice nurse with whom I verify the case; the AFES Center worker who takes the case or gives one to me.
These are opportunities to bear witness.
I find additional keys in Red Cross history. The first-ever Nobel Peace Prize, awarded in 1901, was shared by Frédéric Passy, who founded the first French peace society, and Henri Dunant, who founded the International Red Cross and initiated the Geneva Convention. The International and the American Red Cross organizations were founded in the midst of two of the bloodiest wars Europe and America had known – the Battle of Solferino in the Second War of Italian Independence, and the American Civil War – springing from a desire to help the wounded on the battlefield, without consideration for which side of a conflict any of those wounded were part.
Humanity. Neutrality. Impartiality. Independence.
Several months ago, a local Friend asked me, “Don’t you feel conflicted when you do AFES casework? Because you’re making soldiers’ lives easier?”
That thought hadn't occurred to me. So, I thought about it.
And I realized, I haven't talked to one family or one soldier whose life is anything approaching “easy” right now.
The service I offer as an AFES caseworker is one where I work with people in a time of great stress, and touch them as embodiments of That-Which-Is-Sacred. As real people. Many of the families and professionals I speak with in the course of a case are struggling to make a difference in the world. Many of the them are struggling simply to get through each day.
For the families, having a loved one in the service right now is not easy. There's not one family I've worked with that hasn't been under enormous stress because they have someone in the service right now. When someone they love is ill or dying or giving birth or being born, it doesn't matter whether or not they support this war, or any war, or their relative’s military service: they are the same people as you and me.
I guess that's the real key, what it really comes down to. Working with military families has helped me see that women and men in uniform, and the families of those women and men in uniform, are not part of a monolith or even a monoculture. Working AFES cases has helped me recognize military members and families as people who are a lot like me.
And they are people who are suffering because of this war. Some of them believe in it, some of them don't. It actually doesn't matter: they are all suffering for it, in ways those of us back home who don't have a direct connection can't understand.
"The Red Cross, born of a desire to bring assistance without discrimination to the wounded on the battlefield, endeavours... to relieve the suffering of individuals, being guided solely by their needs, and to give priority to the most urgent cases of distress."
Humanity.
The Peace Testimony.
Each of us is sacred.
The Seven Fundamental Principles
Detailed information on the Seven Fundamental Principles of the International Red Cross/Red Crescent Movement is available here.
The Principles and their explanation are as follows:
The Principles and their explanation are as follows:
HUMANITY
The Red Cross, born of a desire to bring assistance without discrimination to the wounded on the battlefield, endeavours – in its international and national capacity – to prevent and alleviate human suffering wherever it may be found. Its purpose is to protect life and health and to ensure respect for the human being. It promotes mutual understanding, friendship, co-operation and lasting peace amongst all peoples.
IMPARTIALITY
It makes no discrimination as to nationality, race, religious beliefs, class or political opinions. It endeavours only to relieve suffering, giving priority to the most urgent cases of distress.
NEUTRALITY
In order to continue to enjoy the confidence of all, the Red Cross may not take sides in hostilities or engage at any time in controversies of a political, racial, religious or ideological nature.
INDEPENDENCE
The Red Cross is independent. The National Societies, while auxiliaries in the humanitarian services of their Governments and subject to the laws of their respective countries, must always maintain their autonomy so that they may be able at all times to act in accordance with Red Cross principles.
VOLUNTARY SERVICE
The Red Cross is a voluntary relief organization not prompted in any manner by desire for gain.
UNITY
There can be only one Red Cross Society in any one country. It must be open to all. It must carry on its humanitarian work throughout its territory.
UNIVERSALITY
The Red Cross is a world-wide institution in which all Societies have equal status and share equal responsibilities and duties in helping each other.
Labels:
community,
equality,
humanitarian work,
integrity,
peace,
peace witness,
simplicity,
stewardship
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